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		<title>Robot Rights and Electronic Personhood Revisited</title>
		<link>https://gwsr2.gwsclient.co.uk/blog/robot-rights-and-electronic-personhood-revisited/</link>
		
		<dc:creator><![CDATA[Philip Graves]]></dc:creator>
		<pubDate>Tue, 06 Jun 2017 13:26:00 +0000</pubDate>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[electronic person]]></category>
		<category><![CDATA[ethics]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[philosophy]]></category>
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		<guid isPermaLink="false">http://gwsr2.gwsclient.co.uk/?p=425</guid>

					<description><![CDATA[<p>This year has seen much talk about and advocacy for granting electronic personhood to advanced robots…</p>
<p>The post <a href="https://gwsr2.gwsclient.co.uk/blog/robot-rights-and-electronic-personhood-revisited/">Robot Rights and Electronic Personhood Revisited</a> appeared first on <a href="https://gwsr2.gwsclient.co.uk">GWS Robotics</a>.</p>
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		<span class="fl-heading-text">2017 has seen talk about and advocacy for granting electronic personhood and rights to advanced robots</span>
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	<p class="rtecenter" style="text-align: center;"><span style="font-size: 18px;"><em>Written by Philip Graves, June 6-7, 2017.</em></span></p>
<p class="rtecenter" style="text-align: center;"><em>The text has been copy-edited for house style by David Graves, Director of GWS Robotics</em></p>
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		<span class="fl-heading-text">Robot Rights? On the question of rights for robots and artificial intelligence</span>
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	<p>This year has seen much talk about and advocacy for granting electronic personhood to advanced robots. While some have framed this advocacy in purely legalistic terms, as a device by which to assure the correct attribution of legal responsibility for actions taken by robots and to enable insurance policies against liabilities for damages caused by these actions, others have taken it much further to imply that advanced robots should be granted true personhood, something that would be characterised by rights in addition to responsibilities.</p>
<p>The notion of granting any form of true personhood characterised by rights to robots, when it does not exist in law for non-human animals or other life-forms, could be seen as a rather extreme step.</p>
<p>Perhaps it would be helpful at this stage to attempt to analyse robot rights advocacy from a psychological perspective. What is it that makes people project human-like qualities of experience onto this particular class of non-living machines?</p>
<p>That robots are designed and programmed by humans to respond in real time and in a sophisticated way to external inputs and internally stored data is beyond doubt. But they are ultimately digital processors of binary code, whose output is the predictable product of pre-programmed logic gates handling binary data. It would be a stretch of human imagination to say that robots are taking decisions.</p>
<p>Some robots are now being developed to be equipped with contact sensors that detect a risk of damage to their physical shells and trigger an emergency response, and many others with visual input processing software that detects a risk of collision with people or other objects and triggers avoidance measures. But this does not alter the wholly digital, emotionless nature of the processing involved.</p>
<p>It is perhaps our readiness to project human-like qualities onto objects that appear to be behaving in certain recognisably human-like ways (as they have been programmed to do) that leads us into the perceptual trap of projecting something tantamount to conscious and sentient life onto robots.</p>
<p>There also appears to be a particular fascination among a number of robot developers and robot enthusiasts at the prospect of ultimately creating true independent consciousness in these machines, albeit from artificial beginnings, through the development of ever-more-sophisticated robot designs and programming. This fascination may give rise to a desire to actively experiment to achieve this.</p>
<p>Other voices are driven less by this desire and more by fear that sophisticated robots could develop autonomous consciousness of a kind that ethically requires their being granted rights by society, in order to protect them from various forms of perceived cruelty, such as slavery, confinement, restricted self-determination and freedom, and externally imposed ‘death’, whether through the removal of their power source or their final disassembly.</p>
<p>Some have argued that future robots will be designed to mimic a full range of human emotions. This prospect raises at least three questions:</p>
<ul>
<li>Firstly, whether or not the simulated emotions engender real pleasure and pain at a conscious experiential level for the robot. To this question, our answer would be almost certainly not, provided that it is a robot, and not some kind of a bioengineered hybrid of living tissue with digital processing technology – since robots by themselves are non-living machines, being essentially digital code hardware processors controlled by digital programs to drive and draw data from mechanical appendages;</li>
<li>Secondly, to what degree it is even ethical, and at what point it may become unethically misleading, to set out to create, or to permit in law the creation of, robots that simulate the expression of complex emotions such as physical pain, grief, anger and love in a lifelike and persuasive way. Such a lifelike simulation of emotion could give suggestible human onlookers the illusion that these robots are experiencing real human emotions, and elevate their imagined status in the eyes of such onlookers to one of sentient beings with concomitant rights. Could such a focus unhealthily distract from the granting of due rights to truly sentient beings such as other animals, as well as to the whole of humanity itself?</li>
<li>Thirdly, to what degree it would be ethical, in the event that we were able to generate true autonomous and sentient consciousness in artificial creations such as robots, with or without the integration of bioengineering, to subject creations of this kind to the experiencing of emotions as a product of their engineering and programming. With the generation of the ability to experience pain in an artificially engineered creation of any character would come a responsibility of care that would at least match that inherent in any pet-keeping or animal-husbandry relationship. This consideration by itself raises a host of problematic ethical issues at the level of research and development, before we even consider the practical implications of letting loose artificially intelligent life forms in the hands of corporate entities or the general public.</li>
</ul>
<p>Advocates of rights for advanced robots contend that these rights should include the right to preservation and rights to autonomy. See for example the recently published<strong> </strong><a href="https://www.gizmodo.com.au/2017/06/when-will-robots-deserve-human-rights/" target="_blank" rel="noopener"><strong>article by</strong> <strong>George Dvorsky</strong></a> in which he reiterates his earlier robot rights manifesto to be applied to all robots that are said to ‘pass the personhood threshold’. The rights for robots that are claimed by Dvorsky comprise:</p>
<ul>
<li>The right not to be disabled against their will</li>
<li>The right fully to know their own source code</li>
<li>The right not to have their source code changed against their will</li>
<li>The right to self-duplication, or to refuse to be duplicated</li>
<li>The right to privacy of their own ‘internal mental states’</li>
</ul>
<p>But to establish such rights for robots could be extremely dangerous for humanity, elevating robots, which are essentially machines constructed and initially programmed by humans, to the status of organic beings over which we have no right of control.</p>
<p>We widely control and limit the range of dangerous wild animals in human habitats for our own preservation. But robots can potentially and unpredictably be programmed and equipped by humans with all manner of destructive weaponry that exceeds the dangers from wild animals whose behaviours are limited by nature and are known to us.</p>
<p>To accord rights of autonomy and preservation to these machines that we have built to serve us would be a recipe for creating chaotic consequences. The abuse of robot programming potential by programmers and operators to violent and criminal ends is just one potential scenario. The dystopian scenarios of science fiction in which robots are enabled and permitted to rule over human society should not even be given a foot-hold for actualisation in reality.</p>
<p>Collectively, we ought to legislate for and regulate robots from the standpoint that they are machines (a point echoed by <strong><a href="https://www.ft.com/content/2f41d1d2-33d3-11e7-99bd-13beb0903fa3" target="_blank" rel="noopener">Jonathan Margolis in the Financial Times</a></strong> last month) under full human responsibility, without independent rights, and machines whose actions remain the responsibility of their developers and operators.</p>
<p>We further disagree with Dvorsky’s concluding arguments that granting rights to robots would ‘set an important precedent’ in favour of general social cohesion, justice, protection of humans against a disastrous ‘AI backlash’, and the protection of ‘other types of emerging persons’. Social cohesion, justice, and the protection of other ‘types of persons’ are ends in themselves that can be pursued on their own merits and approached directly. It is neither inherently necessary nor desirable to accord rights to machines as a precedent to the attainment of truly worthy social goals.</p>
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</div><p>The post <a href="https://gwsr2.gwsclient.co.uk/blog/robot-rights-and-electronic-personhood-revisited/">Robot Rights and Electronic Personhood Revisited</a> appeared first on <a href="https://gwsr2.gwsclient.co.uk">GWS Robotics</a>.</p>
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		<title>Should we tax robots? Response to Robert Shiller article in The Guardian</title>
		<link>https://gwsr2.gwsclient.co.uk/blog/should-we-tax-robots-response-robert-shiller-article-guardian/</link>
		
		<dc:creator><![CDATA[Philip Graves]]></dc:creator>
		<pubDate>Fri, 31 Mar 2017 13:55:00 +0000</pubDate>
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		<category><![CDATA[ethics]]></category>
		<category><![CDATA[robotics]]></category>
		<category><![CDATA[robots]]></category>
		<category><![CDATA[tax]]></category>
		<category><![CDATA[technology]]></category>
		<guid isPermaLink="false">http://gwsr2.gwsclient.co.uk/?p=440</guid>

					<description><![CDATA[<p>In The Guardian, Wednesday 22nd March, 2017, U.S. economist Robert Shiller argues for the taxation of robots…</p>
<p>The post <a href="https://gwsr2.gwsclient.co.uk/blog/should-we-tax-robots-response-robert-shiller-article-guardian/">Should we tax robots? Response to Robert Shiller article in The Guardian</a> appeared first on <a href="https://gwsr2.gwsclient.co.uk">GWS Robotics</a>.</p>
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		<span class="fl-heading-text">Response to Robert Shiller's call for the taxation of robots</span>
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	<p class="rtecenter" style="text-align: center;"><span style="font-size: 18px;"><em>Written by Philip Graves, GWS Robotics, March 31st, 2017</em></span></p>
<p class="rtecenter" style="text-align: center;"><em>This article has been selectively edited by David Graves, Creative Director of GWS Robotics</em></p>
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	<p>In The Guardian, Wednesday 22<sup>nd</sup> March, 2017, <a href="https://www.theguardian.com/business/2017/mar/22/robots-tax-bill-gates-income-inequality" target="_blank" rel="noopener"><strong>U.S. economist Robert Shiller</strong></a> argues for the taxation of robots on the grounds that they are a ‘labor-displacing innovation’ that will lead to job losses.</p>
<p>Acknowledging that ‘retraining programs for displaced workers’ may be essential public policy, Shiller sensibly goes on to invoke the human and community importance of maintaining paid work.</p>
<p>However, we tend to disagree with the proposition that the use of robots should be taxed in order to restrict job losses in particular market sectors.</p>
<p>In the fluid, internationally competitive globalised 21<sup>st</sup> century economy, structural changes to the job market are driven by market forces, and attempting to intervene with those market forces to artificially stop job losses in a particular sector, while it may provide short-term personal income security and vocational continuity for the workers at risk of redundancy, is unfortunately a recipe for longer-term economic damage to the national economy that takes such measures.</p>
<p>Among the market forces at work in today’s globalised economy is the internationally competitive drive to produce products and services as efficiently as possible. The more efficient producers of the same products and services will tend to succeed in the international marketplace, while the less efficient ones will fail because of their need to charge higher prices to meet the higher costs of production, or if they cannot be profitable at the lower prices set by the competition.</p>
<p>For over 500 years, advances in automation, from printing presses replacing the laborious hand-written reproduction of manuscripts, through automated telephone exchanges replacing the previous manually operated switchboards, to continuously editable computerised databases replacing hand-typed documents, have continually driven up the efficiency of production in business.</p>
<p>The economic effects of increased efficiency of production are mostly positive ones. These include lower consumer prices for each product or service as a proportion of average income, thereby bringing more services and products within the reach of each individual. They also include reduced working hours to create the same output; and, where manual labour is concerned, a trend towards less harsh physical labour.</p>
<p>Robotisation is a relatively recent chapter in this long-standing trend of using machinery and technology to drive up the efficiencies of production and lower the costs of goods and services. But it is nonetheless comparable, and we think it will be similar in its economic effects to previous advances in automation.</p>
<p>Where automation leads to a reduced need for workers in a particular market sector, the money saved by industry on salaries will be retained in and ultimately cycled back within the economy as expenditure on other products or services. In economics parlance, this is called the conservation of a constant total value of economic resources per head of population, such as average spending power and available worker hours.</p>
<p>More money will be retained by consumers of the products and services whose production has been automated, as a result of reduced purchase costs for those products and services, leaving those consumers more money to spend on other products and services; or it will be retained by the owners or shareholders of the businesses producing them and recycled partly through greater government tax receipts from personal incomes and business profits, and partly through greater expenditure and investment by the beneficiaries of higher incomes and profits. Where the saved money ends up being redistributed within the economy, there is the potential for new jobs to be created, replacing those that have been lost.</p>
<p>Shiller also quotes Edmund S Phelps in according great personal importance to the ‘calling’ of the individual. Yet the notion that everyone should be able to choose where and how to work in response to personal vocation is economically unrealistic because the supply of willing labour for certain types of employment exceeds the demand for labour in these fields. In the fields of entertainment and creative arts, where the number of willing producers and performers of music, performing arts, fine art and literature exceeds the market capacity, many aspiring  musicians, writers, artists and other performers cannot make a living from their calling. Those market forces are essentially similar to the market forces at work when jobs are lost in particular sectors and job opportunities created in others. In the free-market economy, the onus is on labour to adapt to the opportunities available, and not on industry to adapt to the desires of labour for jobs in particular areas whether or not there is money available to make those jobs viable. Demand dictates where labour opportunities are available.</p>
<p>Shiller’s desire to reduce income inequality is laudable. But selectively taxing robots, which are to a greater or lesser degree a part of the means of production in certain industrial sectors only, is not an equitable means to this end, and we doubt it would be an economically effective one.</p>
<p>It is not equitable because automation that increases the efficiency of production and reduces the need for labour to achieve a given level of production does not consist exclusively or even mainly in the use of robots. In fact, automation exists in degrees on a continuous spectrum from hand-operated weaving machines serving as aids to the efficiency of clothing producers, through to fully automated production line assemblies, with computerised data flows and telecommunications also serving to automate communications that would previously have required a great deal more labour. It would be impossible to meaningfully and reliably quantify the amount of labour saved by automation of all kinds; and selectively taxing only certain types of automation responding to narrowly defined parameters would be arbitrary and lead to economic injustice, with limits being set to the forms of automation that are being taxed based on emotion.</p>
<p>It is unlikely to be economically effective because it is very hard to conceive of the implementation of a global international consensus on the taxation of robots. Unlike environmental policy, for which there is a well-established framework of international co-operation and agreement, tax policy remains a matter for national or regional supranational governments. If robots are taxed only in the UK, or only in the EU, or only in the USA, for example, but not in South East Asia, the businesses operating in the territories that have taxed their use will be put at a disadvantage in the international marketplace, their prices undercut by those operating in countries that do not tax the use of robots. As a consequence, jobs in the industrial sectors where robots are in use will in any case be lost in the countries where robots have been taxed. Taxing the means of production could spell disaster for international competitiveness.</p>
<p>Another reason why it is unlikely to be economically effective in the countries where it is implemented is that it will be slowing down the economic development of those countries by artificially propping up the labour market in certain industrial sectors or companies that are no longer viable, at the expense of job creation in other areas, and at the expense of overall economic growth and prosperity.</p>
<p>There are tried and tested means to address economic inequality that do not involve the introduction of economic distortions and inequities such as those that would result from a selective tax on robots or other means of production. For example, the use of properly calibrated progressive personal income tax rates with a tax-free personal allowance; a zero-tolerance policy towards corporate tax evasion and offshore tax havens; fair national living wage regulations; and a social security net to protect those excluded from adequately remunerative employment by market forces. It is ultimately up to each country to decide where the right economic balance lies in all those areas and to legislate accordingly.</p>
<p>This decision-making process belongs to the domain of politics. But whatever decisions are taken should be applied fairly and impartially across the board. Singling out certain arbitrarily delimited means of production such as forms of automation meeting a particular definition of ‘robots’ for special penalties would be retrogressive, not progressive, from the standpoint of the desire to build a fairer society.</p>
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</div><p>The post <a href="https://gwsr2.gwsclient.co.uk/blog/should-we-tax-robots-response-robert-shiller-article-guardian/">Should we tax robots? Response to Robert Shiller article in The Guardian</a> appeared first on <a href="https://gwsr2.gwsclient.co.uk">GWS Robotics</a>.</p>
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